{"id":613,"date":"2021-01-10T13:20:27","date_gmt":"2021-01-10T13:20:27","guid":{"rendered":"https:\/\/www.kosmophil.de\/?p=613"},"modified":"2021-01-10T17:17:47","modified_gmt":"2021-01-10T17:17:47","slug":"ich-und-du-der-dialog-beim-fotografieren","status":"publish","type":"post","link":"https:\/\/www.kosmophil.de\/en\/ich-und-du-der-dialog-beim-fotografieren\/","title":{"rendered":"Me and you &#8211; the dialogue when taking photos"},"content":{"rendered":"\n<p>Today a philosophical approach based on Martin Buber&#8217;s dialogue principle.<a href=\"https:\/\/translate.googleusercontent.com\/translate_f#_ftn1\">[1]&nbsp;<\/a>What is the relationship between the street photographer and the subject?&nbsp;What does this relationship do to me as a photographer?&nbsp;What dialogue arises between the photographer and a person as a subject?<br><br><\/p>\n\n\n\n<p><strong>The dialogic principle<\/strong><\/p>\n\n\n\n<p>There are two ways of looking at the motif of a street photo:<br>On the one hand as the subject, in the sense of Buber the relationship between \u201cI\u201d and \u201cyou\u201d.<br>Or the point of view as an object, that is, in Buber&#8217;s sense, the relationship \u201cI\u201d to \u201cIt\u201d.<br>The difference lies in the quality of the relationship.<\/p>\n\n\n\n<p><em>Because you are more than it knows.&nbsp;You are doing more and more is happening to it than It knows.<\/em><a href=\"https:\/\/translate.googleusercontent.com\/translate_f#_ftn2\">[2]<\/a><\/p>\n\n\n\n<p>What does this mean in the context of street photography?<br>It is my decision as a photographer how I want to approach the subject:<br>If I want to relate to it, then I see it as \u201cyou\u201d.<\/p>\n\n\n\n<p><em>I cannot experience or describe the shape that confronts me: I can only realize it.&nbsp;And yet I see them, shining in the splendor of the opposite, more clearly than all the clarity of the experienced world.<\/em><a href=\"https:\/\/translate.googleusercontent.com\/translate_f#_ftn3\">[3]<\/a><\/p>\n\n\n\n<p>It is the world of the present in which I relate to the person to be photographed (or perhaps an animal, an object &#8230;).\u00a0Something is happening between us in the form of a silent dialogue that does not need any words.\u00a0One look, one eyelid lifting, one frown and a message is conveyed to me.\u00a0A signal that I, as a photographer, can respond to.\u00a0Maybe with a smile or a shrug or a few words &#8211; who knows?<br><br>In contrast, there is interaction with other in the form of \u201cIt\u201d.<\/p>\n\n\n\n<p><em>The person who has become ego-like and who says I-It stands in front of things, not opposite them in the stream of interactions;&nbsp;Bent over the individual with the objectifying magnifying glass of his close-up view or with the objectifying binoculars of his distant view, arranging them into a scenario, isolating them in the observation without a feeling of exclusivity or linking them in the observation without a feeling for the world &#8211; he could only do that in relation, this only from find her out.<\/em><a href=\"https:\/\/translate.googleusercontent.com\/translate_f#_ftn4\">[4]<\/a><\/p>\n\n\n\n<p>This is the world of the objective, the dehumanized.&nbsp;People become things, hidden behind the seeker &#8211; another world.<br>&nbsp;<\/p>\n\n\n\n<p><strong>The example of ethical questions<\/strong><\/p>\n\n\n\n<p>The so far abstract, philosophically formulated can be understood by the inclined reader based on the ethical borderline cases of street<br>photography&nbsp;:&nbsp;How does the photographer handle when he has a homeless, needy person in front of his lens?<br>Does he see him as a person, i.e. in the I-You relationship?<br>Or does he distance himself from it in the form of the I-It relationship?<br><br>The former would require interaction with the person.&nbsp;An interpersonal contact, an exchange, possibly a conversation.<br>A question that every photographer decides for himself.<\/p>\n\n\n\n<p><strong>Systemic interaction and feedback<\/strong><\/p>\n\n\n\n<p>The contact between photographer and subject, be it in the form of the I-You or in the form of the I-It, is systemic.<br>Therefore it is a network of feedback loops &#8211; communication arises.<br>Dialogue is systemic and, as in any systemic relationship, it does something to me as a photographer.<br>To stay with the previous picture: As a photographer, does it leave me cold when someone else needs help?&nbsp;Or do I go up to him and offer my help?&nbsp;Or does it not leave me cold, but I turn away?<br>Why is my decision going one way or the other?<br>If you ask yourself this question, you can learn a lot about yourself.&nbsp;And also about the other.<\/p>\n\n\n\n<p><em>I will on you;&nbsp;I will speak you.&nbsp;All real life is an encounter.<\/em><a href=\"https:\/\/translate.googleusercontent.com\/translate_f#_ftn5\">[5]<\/a><\/p>\n\n\n\n<p><strong>Conclusion<\/strong><\/p>\n\n\n\n<p>The dialogue is part of the encounters a photographer encounters on the street while taking pictures.&nbsp;He cannot withdraw from this force of nature, he can only position himself.&nbsp;This decision says a lot about the person who takes photos and offers the opportunity to learn.<br>Street photography is therefore nothing more than learning from life.<\/p>\n\n\n\n<p>1<\/p>\n\n\n\n<hr class=\"wp-block-separator\"\/>\n\n\n\n<p><a href=\"https:\/\/translate.googleusercontent.com\/translate_f#_ftnref1\">[1]&nbsp;<\/a>Martin Buber, The Dialogic Principle, 15th edition 2019, Lambert Schneider \/ G\u00fctersloher Verlagshaus<sup>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<\/sup><\/p>\n\n\n\n<p><a href=\"https:\/\/translate.googleusercontent.com\/translate_f#_ftnref2\">[2]&nbsp;<\/a>translated by Google &#8211; loc. Cit., P. 15<sup>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<\/sup><\/p>\n\n\n\n<p><a href=\"https:\/\/translate.googleusercontent.com\/translate_f#_ftnref3\">[3]&nbsp;<\/a>translated by Google &#8211; loc. Cit., P. 16<sup>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<\/sup><\/p>\n\n\n\n<p><a href=\"https:\/\/translate.googleusercontent.com\/translate_f#_ftnref4\">[4]&nbsp;<\/a>translated by Google &#8211; loc. Cit., P. 35<sup>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<\/sup><\/p>\n\n\n\n<p><a href=\"https:\/\/translate.googleusercontent.com\/translate_f#_ftnref5\">[5]&nbsp;<\/a>translated by Google &#8211; loc. Cit., P. 17<sup>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<\/sup><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Today a philosophical approach based on Martin Buber&#8217;s dialogue principle.[1]&nbsp;What is the relationship between the street photographer and the subject?&nbsp;What does this relationship do to me as a photographer?&nbsp;What dialogue arises between the photographer and a person as a subject? The dialogic principle There are two ways of looking at the motif of a street &hellip; <a href=\"https:\/\/www.kosmophil.de\/en\/ich-und-du-der-dialog-beim-fotografieren\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Me and you &#8211; the dialogue when taking photos&#8221;<\/span><\/a><\/p>\n","protected":false},"author":3,"featured_media":608,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0},"categories":[16,18],"tags":[],"translation":{"provider":"WPGlobus","version":"2.12.2","language":"en","enabled_languages":["de","en"],"languages":{"de":{"title":true,"content":true,"excerpt":false},"en":{"title":true,"content":true,"excerpt":false}}},"_links":{"self":[{"href":"https:\/\/www.kosmophil.de\/en\/wp-json\/wp\/v2\/posts\/613"}],"collection":[{"href":"https:\/\/www.kosmophil.de\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kosmophil.de\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kosmophil.de\/en\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kosmophil.de\/en\/wp-json\/wp\/v2\/comments?post=613"}],"version-history":[{"count":7,"href":"https:\/\/www.kosmophil.de\/en\/wp-json\/wp\/v2\/posts\/613\/revisions"}],"predecessor-version":[{"id":621,"href":"https:\/\/www.kosmophil.de\/en\/wp-json\/wp\/v2\/posts\/613\/revisions\/621"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.kosmophil.de\/en\/wp-json\/wp\/v2\/media\/608"}],"wp:attachment":[{"href":"https:\/\/www.kosmophil.de\/en\/wp-json\/wp\/v2\/media?parent=613"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kosmophil.de\/en\/wp-json\/wp\/v2\/categories?post=613"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kosmophil.de\/en\/wp-json\/wp\/v2\/tags?post=613"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}